Results for 'A. N. H. PHẠM TUẤN'

1000+ found
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  1.  6
    Palitychnyi︠a︡ myslitseli i humanisty Belarusi.H. S. Avaki︠a︡n - 2002 - Minsk: Ėlaĭda. Edited by M. V. Kuzni︠a︡tsoŭ & M. P. Sinʹkevich.
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  2. Molecular surveillance: A history of radioimmunoassays.A. N. H. Creager - 2008 - In Kenton Kroker, Jennifer Keelan & Pauline Mazumdar (eds.), Crafting Immunity: Working Histories of Clinical Immunology. Ashgate. pp. 201--230.
     
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  3. al-Salafīyah wa-al-ʻilmānīyah: ishkālīyāt al-ruʼá wa-al-mumārasah wa-maqālāt fī al-fikr wa-al-siyāsah wa-al-dīn.Ḥasan Muḥsin Ramaḍān - 2008 - Dimashq: Dār al-Ḥaṣād lil-Ṭibāʻah wa-al-Nashr.
     
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  4. Gitakan imatsʻutʻyan metʻodabanakan verlutsutʻyuně.G. A. Bruti︠a︡n & H. A. Gevorgyan (eds.) - 1984 - Erevan: Haykakan SSH GA Hratrakchʻutʻyun.
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  5. Industrial Design of a PV powered consumer application: Case study of a solar powered wireless computer mouse.N. H. Reich, M. Veefkind, E. A. Alsema, B. Elzen & Wgjhm van Sark - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 3.
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  6.  92
    Collection, storage and use of blood samples for future research: views of Egyptian patients expressed in a cross-sectional survey.A. Abou-Zeid, H. Silverman, M. Shehata, M. Shams, M. Elshabrawy, T. Hifnawy, S. A. Rahman, B. Galal, H. Sleem, N. Mikhail & N. Moharram - 2010 - Journal of Medical Ethics 36 (9):539-547.
    Objective To determine the attitudes of Egyptian patients regarding their participation in research and with the collection, storage and future use of blood samples for research purposes. Design Cross-sectional survey. Study population Adult Egyptian patients (n=600) at rural and urban hospitals and clinics. Results Less than half of the study population (44.3%) felt that informed consent forms should provide research participants the option to have their blood samples stored for future research. Of these participants, 39.9% thought that consent forms should (...)
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  7.  58
    Symposium: Time, Space, and Material: Are They, and If so in What Sense, the Ultimate Data of Science?A. N. Whitehead, Oliver Lodge, J. W. Nicholson, Henry Head, Adrian Stephen & H. Wildon Carr - 1919 - Aristotelian Society Supplementary Volume 2 (1):44 - 108.
  8. Vilāyatʹnāmah.Sulṭān Muḥammad Sulṭān ʻAlī Shāh Gunābādī - 1966 - Tihrān: Chapkhānah-i Dānishgāh-i Tihrān.
     
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  9.  8
    al-Manhajīyah al-ʻilmīyah fī al-fikr al-ʻArabī al-muʻāṣir: ʻAbd al-Ḥamīd Ṣabrah wa-Aḥmad Fuʼād Bāshā anmūdhajān.Amīrah ʻAbd al-Fattāḥ Sarḥān - 2020 - al-Qāhirah: Maṭbaʻat Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi-al-Qāhirah.
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  10.  8
    K̲h̲āndān Islām kī naẓar main.Ḥusayn Anṣāriyān - 2001 - Qum: Anṣāriyān Pablīkeshanz.
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  11.  45
    Crystal growth and intrinsic magnetic behaviour of Sr2IrO4.N. H. Sung, H. Gretarsson, D. Proepper, J. Porras, M. Le Tacon, A. V. Boris, B. Keimer & B. J. Kim - 2016 - Philosophical Magazine 96 (4):413-426.
  12.  14
    Magnetic properties of substitutional solid solutions of nickel and iron hexacyanoferrate–hexacyanochromate.N. Bagkar, A. Widmann, H. Kahlert, G. Ravikumar, S. M. Yusuf, F. Scholz & J. V. Yakhmi - 2005 - Philosophical Magazine 85 (31):3659-3672.
  13.  8
    Relationship between ζ-potential and dislocation mobility.N. H. Macmillan, R. D. Huntington & A. R. C. Westwood - 1973 - Philosophical Magazine 28 (4):923-931.
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  14.  12
    Slip plane of lithium chloride and bromide.N. H. Macmillan & D. A. Smith - 1966 - Philosophical Magazine 14 (130):869-871.
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  15. Primary Care and Clinical Governance.N. H. S. Executive, A. McColl, P. Roberick, H. Smith, E. Wilkinson, M. Moore, A. Farooqui, K. Khunti & R. Sorrie - 2002 - Journal of Evaluation in Clinical Practice 6 (2):111-20.
     
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  16. Symposium: Time, Space, and Material: Are They, and If so in What Sense, the Ultimate Data of Science?A. N. Whitehead, Oliver Lodge, J. W. Nicholson, Henry Head & H. Wildon Carr - 1919 - Aristotelian Society Supplementary Volume 2:44-108.
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  17.  7
    新冠肺炎重症患者ECMO治療的倫理考量.H. A. N. Dan - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (1):27-40.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. ECMO是一項高風險、高創傷、高消耗的創新技術,它能夠為新冠病毒肺炎重症患者提供挽救性治療°ECMO的治療目標是幫助患者恢復心肺功能,或者橋接最終治療,包括器械植入,或者器官移植等。然而,容易被忽視的 事實是,ECMO挽救了一些患者的生命,但也可能讓那些沒有康復機會的患者陷入醫療困境。於是,ECMO的臨床應用不得不面對一些反對意見,包括嚴重併發症危害患者生命安全、無效治療導致技術失敗,以及大量佔用資 源損害醫療公平等。ECMO技術的臨床應用應該在尊重生命價值和患者意願的基礎上,合理設置治療目標、確立可接受退出標準、妥善處理患者意願與ECMO設備撤除困境之間的倫理衝突,建立適度倫理框架以合理控制醫療 干預的邊界。 Characterized by high risk, high trauma and high consumption, Extra-Corporeal Membrane Oxygenation (ECMO) is an innovative technology that can be used as salvage therapy for COVID-19 patients. ECMO treatment can help restore patients' cardiopulmonary function or can bridge their final treatment, including device implantation or organ transplantation. However, although ECMO saves some patients' lives, it can also leave those with no chance of recovery in a medical dilemma. ECMO (...)
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  18.  3
    Pade approximations and nsqd's up to 4-loop using f2 deep inelastic world data.A. N. Khorramian, H. Khanpour & S. Atashbar Tehrani - 2010 - In Harald Fritzsch & K. K. Phua (eds.), Proceedings of the Conference in Honour of Murray Gell-Mann's 80th Birthday. World Scientific. pp. 444.
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  19.  10
    Editorial: Cybernetic systems: Fuzzy, Neural and Evolutionary Computing Approaches.N. H. Siddique, B. P. Amavasai & A. G. Hessami - 2008 - Journal of Intelligent Systems 17 (Supplement):1-4.
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  20. al-Usrah wa-niẓāmuhā fī al-Islām.Ḥusayn Anṣāriyān - 1998 - Bayrūt: Dār al-Muḥajjah al-Bayḍāʼ.
     
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  21. Falsafah-ʼi naẓarī.Saxe Commins, Robert N. Linscott, Bahrāmī Ḥarrān, Muḥammad Taqī, Manūchihr Buzurgmihr, Abū Ṭālib Ṣārimī, Ḥusayn Kasmāyī & Riz̤ā Ṣaddūqī (eds.) - 1965 - Tihrān: Bungāh-i Tarjumah va Nashr-i Kitāb.
    Jild-i 1: Muntakhab-i ās̲ār-i: Sant Agūstīn, tarjumah-ʼi Muḥammad Taqī Bahrāmī Ḥarrān; Tūmās Akvīnās, tarjumah-ʼi Manūchihr Buzurgmihr; Bārūkh Ispīnūzā, tarjumah-ʼi Abū Ṭālib Ṣārimī; Bilz Pāskāl, tarjumah-ʼi Ḥusayn Kasmāʼī, va muntakhabātī az: Ūpānīshādhā, Dimāpādā, Sūrāngāmāsūtrā, Bhāgavat Gītāyā tarjumah-ʼi Riz̤ā Ṣaddūqī --.
     
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  22.  1
    ʻIbratʹhā-yi rūzgār.Ḥusayn Anṣāriyān - 2001 - [Tihrān]: Intishārāt-i Guftugū.
    A discussion of the psychological aspects of love, marriage, and divorce.
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  23. Sir Sayyid Ahmad Khan's educational philosophy: a documentary record.Sayyid Aḥmad K̲h̲ān - 1989 - Islamabad: National Institute of Historical and Cultural Research. Edited by Hafeez Malik.
    Letters, speeches, articles and memos written by a pioneer Muslim educationalist.
     
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  24.  20
    Śrī Mahāvīra Jaina Vidyālaya Suvarṇamahotsava Granth (Shri Mahavira Vidyalaya Golden Jubilee Volume)Sri Mahavira Jaina Vidyalaya Suvarnamahotsava Granth.Ernest Bender, A. N. Upadhye, D. Malvania, B. J. Sandesara, U. P. Shah, H. C. Bhayani, R. C. Shah, Sri 'Jayabhikkhu', R. D. Desai & K. D. Kora - 1972 - Journal of the American Oriental Society 92 (4):569.
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  25. Ahn, W., 81 Martin, JH. 233 Alterman, R., 205 Medin, DL, 81 Bookman, LA, 205 Bordage, Cl., 185.H. P. A. Boshuizen, H. C. Boxsahin, D. Chapman, Z. Dienes, N. V. Findler, J. C. Glasgow, V. Goel, R. M. Pilkington, Rumelhart de & H. G. Schmidt - 1992 - Cognitive Science 16:583.
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  26.  16
    Guṇabhadra's Āthmānuśāsana (With the Commentary of Prabhācandra)Gunabhadra's Athmanusasana.E. B., A. N. Upadhye, H. L. Jain, Pt Balchandra & Siddhanta Shastri - 1963 - Journal of the American Oriental Society 83 (2):280.
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  27.  19
    Padmanandi's Pan̄caviṃśatiPadmanandi's Pancavimsati.E. B., A. N. Upadhye, H. L. Jain & Pt Balachandra - 1963 - Journal of the American Oriental Society 83 (2):280.
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  28. Matematika: Ee soderžanie, metody, i značenie.A. D. Aleksandrov, A. N. Kolmogorov, M. A. Lavrent'ev, T. Bartha, S. H. Gould & K. Hirsh - 1983 - Studies in Soviet Thought 25 (3):233-241.
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  29.  28
    After Wittgenstein: N. H. G. ROBINSON.N. H. G. Robinson - 1976 - Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  30. Kija Worship in the Koryo and Early Yi Dynasties: A Cultural Symbol in the Relationship Between Korea and China.H. A. N. Young-woo - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press. pp. 348--374.
     
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  31. Metaphors in Invasion Biology: Implications for Risk Assessment and Management of Non-Native Species.Laura N. H. Verbrugge, Rob S. E. W. Leuven & Hub A. E. Zwart - 2016 - Ethics, Policy and Environment 19 (3):273-284.
    Metaphors for describing the introduction, impacts, and management of non-native species are numerous and often quite outspoken. Policy-makers have adopted increasingly disputed metaphorical terms from scientific discourse. We performed a critical analysis of the use of strong metaphors in reporting scientific findings to policy-makers. Our analysis shows that perceptions of harm, invasiveness or nativeness are dynamic and inevitably display multiple narratives in science, policy or management. Improving our awareness of multiple expert and stakeholder narratives that exist in the context of (...)
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  32.  5
    A Philosophy of Christian Morals for Today.N. H. G. Robinson - 1963 - Philosophical Quarterly 13 (52):282-283.
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  33.  18
    Reasoning about physician-assisted suicide: analysis of comments by physicians and the Swedish general public.G. Helgesson, A. Lindblad, H. Thulesius & N. Lynoe - 2009 - Clinical Ethics 4 (1):19-25.
    Two questionnaires directed to Swedish physicians and a sample of the Swedish population investigated attitudes towards physician-assisted suicide (PAS). The aim of the present work was to analyse qualitative data from these questionnaires in order to explore how respondents reason about PAS. Data were analysed in two steps. First, we categorized different kinds of responses and identified pro and con arguments. Second, we identified general conclusions from the responses. The data reflect the differences in attitudes towards PAS among the public (...)
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  34. K̲h̲udā, kāʼinātu ain māṇhu: zindāgīan jī abadī haqīqatan kī narvār kanduṛ caund maz̤mūna.Vaḥīduddīn K̲h̲ān̲ - 2000 - Sakkar: Milanu jā handa, ʻAzīz Būk Isṭor. Edited by Amānu Shaik̲h̲u.
     
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  35. G̲h̲aurī taḥqīqāt: Islām men̲ ʻulūm-i ʻaqlīyah.Shabbīr Aḥmad K̲h̲ān̲ G̲h̲aurī - 1997 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik lāʼibrerī.
  36. Iṣlāḥullisān.Sult̤ān Nigāh - 2012 - Citrāl: Iḥsān Kitāb Maḥal.
    On the importance of good deeds in Islam.
     
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  37.  20
    An all-or-none characteristic in the elimination of errors during the learning of a stylus maze.J. A. McGeoch & H. N. Peters - 1933 - Journal of Experimental Psychology 16 (4):504.
  38.  17
    A Maasai Grammar with Vocabulary.H. A. Gleason, A. N. Tucker & J. Tompo Ole Mpaayei - 1958 - Journal of the American Oriental Society 78 (3):206.
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  39.  9
    K̲h̲irad afrozī aur raushan k̲h̲ayālī.Rifʻat Iqbāl K̲h̲ān - 2012 - Ḥaidarābād: Fikshan Hāʼūs.
    Study of rationalism in Urdu literature.
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  40.  6
    Commentary: Can Ordinary People Detect Deception after All?Chris N. H. Street & Miguel A. Vadillo - 2017 - Frontiers in Psychology 8.
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  41. Islāmī ak̲h̲lāq.Muḥammad Ḥabīburraḥmān K̲h̲ān - 1981 - Lāhaur: Naz̲īr Sanz Pablisharz.
     
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  42.  7
    Kitābulak̲h̲lāq.Z̤afarullāh K̲h̲ān - 2021 - Islāmābād: Iqbāl Inṭarnaishnal Insṭīṭiyūṭ fār Rīsarc ainḍ Ḍāʼīlāg (IRD), Bainulaqvāmī Islāmī Yūnīvarsiṭī.
    Translation and interpretation of selected Hadith on Islamic ethics and coduct.
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  43.  6
    Kamāl-i Iqbāl aur ikkīsvīn̲ ṣadī.Muḥammad ʻĀrif K̲h̲ān - 2021 - Koʼiṭah: Goshah-yi Adab.
    Study of the religious and philosophical views of Sir Muḥammad Iqbal, 1877-1938.
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  44. Maqam-i vāldain aur auvlād: dil va jan se mān̲ bāp..Rājah Shabbīr K̲h̲ān - 2004 - Mīrpūr: ʻAzīz Buk Ḍipo.
    On the eminence and dignity of parents; in the light of Koran and Hadith (Islamic traditions).
     
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  45.  17
    Training for Teaching: A Three Year CourseIntroduction to Educational MethodBasic Concepts of Teaching.John Lawson, A. N. Gillett, J. E. Sadler, H. M. Knox & Asahel D. Woodruff - 1962 - British Journal of Educational Studies 10 (2):207.
  46. Islāmī mint̤aq va falsafah, ek jāʼizah.Shabbīr Aḥmad K̲h̲ān̲ G̲h̲aurī - 1998 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī.
     
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  47.  19
    Case Report on Deep Brain Stimulation Rescue After Suboptimal MR-Guided Focused Ultrasound Thalamotomy for Essential Tremor: A Tractography-Based Investigation.Sabir Saluja, Daniel A. N. Barbosa, Jonathon J. Parker, Yuhao Huang, Michael R. Jensen, Vyvian Ngo, Veronica E. Santini, Kim Butts Pauly, Pejman Ghanouni, Jennifer A. McNab & Casey H. Halpern - 2020 - Frontiers in Human Neuroscience 14.
  48.  10
    State Estimation Methods for Sound Environment System Based on a Fuzzy Probability Theory.A. Ikuta, H. Masuike & N. Hayakawa - 2008 - Journal of Intelligent Systems 17 (Supplement):197-218.
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  49. al-Falsafah al-Hindīyah al-qadīmah.ʻAbdussalām K̲h̲ān̲ - 1996 - Rampur, India: Maktabat Riḍā Rāmfūr.
     
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  50. ʻAqaliyāt-i Islām.Vaḥīduddīn K̲h̲ān̲ - 1983 - Noida: Goodword Books.
    Study on logic from an Islamic perspective; includes study on presentation of teachings of Islam according to science and nature.
     
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